Izikhombo Zamavesi EBhayibheli:
“Futhi uLizwi waba inyama, wahlala phakathi kwethu, (futhi sabona inkazimulo yakhe, inkazimulo njengeyozelwe yedwa kuYise,) egcwele umusa neqiniso” (Johane 1:14).
“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).
“NgikuBaba, uBaba ukimi …” (Johane 14:10).
“Mina noBaba wami simunye” (Johane 10:30).
Amazwi KaNkulunkulu Abalulekile:
Ngesikhathi uNkulunkulu engakathathi isimo senyama, abantu babengaqondi okuningi kwalokho ayekusho ngoba kwaphuma ebunkulunkulwini obuphelele. Indlela yokubuka kanye nengqikithi yalokho Akusho, kwakungabonakali futhi kungafinyeleleki esintwini; kwakhulunywa kususelwa emhlabeni wakwamoya abantu ababengawuboni. Ngokuba abantu ababephila enyameni, babengakwazi ukudlulela emhlabeni wakwamoya. Kodwa emva kokuba uNkulunkulu ethathe isimo senyama, Wakhuluma nesintu ngendlela yabantu, kanti nalenkulumo-mpikiswano yaphuma futhi yadlula ububanzi bomhlaba wakamoya. Wayengakhuluma ngesimo Sakhe sobunkulunkulu, intando Yakhe, kanye nesimo sengqondo Yakhe ngezinto abantu ababengazicabanga kanye nezinto abazibonayo futhi abahlangabezana nazo ezimpilweni zabo. Futhi Wayesebenzisa izindlela abantu ababekwazi ukuzamukela, ngolimi abaluqondayo, nolwazi ababekwazi ukulubamba, ukuvumela isintu ukuba siqonde futhi simazi uNkulunkulu, ukuqonda incazelo Yakhe kanye nezinga alidingayo ngaphakathi kobubanzi bomthamo wabo, kuze kufike ezingeni lapho bekwazi khona. Lena kwakuyindlela kanye nesimiso somsebenzi kaNkulunkulu kubantu. Noma-ke izindlela zikaNkulunkulu kanye nezimiso Zakhe zokusebenza enyameni zaphumelela ngokusebenza ngobuntu, zathola imiphumela ayayingeke itholakale ngokusebenza ngubunkulunkulu ngqo. Ukusebenza kukaNkulunkulu ngobuntu kwakubambeka, kuneqiniso, futhi kunenhloso, izindlela zazikhululekile, futhi zadlula iNkathi yoMthetho ngokwesimo.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
UNkulunkulu ungena esigabeni esisha somsebenzi ezinsukwini zokugcina. Uzoveza okukhudlwana kwesimo Sakhe, futhi ngeke kube uzwelo nothando lwesikhathi sikaJesu. Ngenxa yokuthi unomsebenzi omusha, lo msebenzi omusha uyophelezelwa yisimo esisha. Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Injongo yokufika kukaNkulunkulu enyameni ikakhulukazi, ukwenza ukuba abantu babone imisebenzi yangempela kaNkulunkulu, ukunikeza isiqu uMoya ongenasimo enyameni, kanye nokuvumela abantu ukuba bambone futhi bamthinte. Ngale ndlela, labo abapheleliswe Nguye bazophila ubuyena, bazozuzwa Nguye, futhi babe ngabenhliziyo Yakhe. Ukuba uNkulunkulu wayekhulume ezulwini kuphela, futhi wangeza ngempela emhlabeni, abantu bebezolokhu bengakwazi ukumazi uNkulunkulu, bebezokwazi kuphela ukushumayela imisebenzi kaNkulunkulu besebenzisa okucatshangiwe okungenalutho, futhi bebengeke babe namazwi kaNkulunkulu njengeqiniso. Injongo kaNkulunkulu ngokuza emhlabeni ukwenza njengesibonelo kanye nesifanekiso salabo abazozuzwa uNkulunkulu; kungale ndlela kuphela lapho abantu bengazi khona uNkulunkulu ngempela, futhi bamthinte uNkulunkulu, futhi bambone, kulapho kuphela bengakwazi ukuzuzwa ngeqiniso uNkulunkulu.
kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni
Ngaphakathi komsebenzi owenziwa iNkosi uJesu ngeNkathi yoMusa, ungabona enye ingxenye yalokhu uNkulunkulu anakho nayikho. Kwabonakaliswa ngenyama Yakhe, futhi kwenziwa ukuba kwenzeke ukuze abantu babone futhi batuse ngokuba umuntu Kwakhe, futhi babone ubunkulunkulu bukaNkulunkulu kubonakalisiwe ngokwenyama. Lezi zibonakaliso ezimbili zavumela abantu ukuba babone uNkulunkulu wangempela weqiniso, futhi zabavumela ukuba bazibumbele umqondo ohlukile kaNkulunkulu. Nokho, ngenkathi yesikhathi esiphakathi kokudalwa komhlaba kanye nokuphela kweNkathi yoMthetho, okusho ukuthi, ngaphambi kweNkathi yoMusa, lokho okwabonwa, abakuzwa, futhi nabadlule kukho abantu kwakuyi ngxenye yobunkulunkulu bukaNkulunkulu kuphela. Kwakuyi lokho uNkulunkulu akwenzile nakushilo embusweni ongaphatheki ngezandla, nezinto Azivezayo emuntwini Wakhe wangempela ezingeke zabonakala noma zathintwa. Ngokuvamile, lezi zinto zenza ukuba abantu bezwe ukuthi uNkulunkulu Mkhulu, futhi babengeke bakwazi ukusondela Kuye. Isithombe uNkulunkulu avamise ukusinika kubantu ukuthi wayekhazimula njalo njalo, abantu baze bacabanga ukuthi yonke imicabango kanye nemibono Yakhe ngayinye yayi yimfihlakalo futhi iyindida ngale ndlela yokuthi yayingekho indlela yokufinyelela kuyo, ayisaphathwa eyokuzama ukuyiqonda kanye nokuyitusa. Kubantu, yonke into ngoNkulunkulu yayiqhelile—iqhele ngale ndlela yokuthi abantu abakwazanga ukuyibona, abakwazanga ukuyithinta. Kwakusengathi Yena uphezulu esibhakabhakeni, futhi kwakungathi Akekho nhlobo. Ngakho kubantu, ukuqonda inhliziyo nomqondo kaNkulunkulu noma yini Ayicabangayo yayingenakwenzeka, futhi ingafinyeleleki. Noma ngabe uNkulunkulu wenza eminye imisebenzi eqinile ngeNkathi yoMthetho, Wakhipha namazwi athile futhi Wabonakalisa izimo ezithile ukuze avumele abantu ukuba batuse futhi babone ulwazi lweqiniso Ngaye, kodwa ekugcineni, lokho kwabe kuwukuziveza kukaNkulunkulu kulokhu Anakho Nayikho. Isintu asiwutholanga umqondo onzulu kulokhu kuziveza ngokuthi[a] lokho Anakho Nayikho, futhi ukucabanga kwabo ngoNkulunkulu kwakusabambeke phakathi kwendawo yokuthi “uMoya okunzima ukuba seduze nawo, lona okhazimulayo njalo” Ngokuba uNkulunkulu akasebenzisanga into ethile noma isithombe sendawo ephathekayo ukuze Abonakale kubantu, baqhubeka nokwehluleka Ukumchaza ngolimi lwabantu. Ezinhliziyweni nasezingqondweni zabantu, babehlala befuna ukusebenzisa ulimi lwabo ukumisa izinga likaNkulunkulu, ukumenza aphatheke futhi abe umuntu, njengokuthi Mude kangakanani, Mkhulu kangakanani, Ubukeka kanjani, Uthandani futhi Ungumuntu onjani. Eqinisweni, enhliziyweni Yakhe uNkulunkulu wabe azi ukuthi abantu babecabanga ngale ndlela. Wayeziqonda kahle izidingo zabantu, kanjalo, Yena wabe azi ukuthi kumele enzeni, ngakho Yena Wawenza umsebenzi Wakhe ngendlela ehlukile ngeNkathi yoMusa. Le ndlela yayinobunkulunkulu kanye nobuntu. Ngesikhathi iNkosi uJesu isebenza, abantu babona ukuthi uNkulunkulu uziveza ngezimo zabantu abahlukene. Isibonelo, Yena wayesina, eya emishadweni, ehlanganyela nabantu, ekhuluma nabo, exoxisana ngezinto nabo. Nangaphezu kwalokho, iNkosi uJesu yafeza umsebenzi omningi owawumele ubunkulunkulu Bakhe, futhi kunjalo, wonke lo msebenzi wawuyisiboniso futhi wambula isimo sikaNkulunkulu. Ngalesi sikhathi, lapho ubunkulunkulu bukaNkulunkulu babonakala enyameni eyejwayelekile, abantu abebengayibona futhi bayithinte, ababuyanga besezwa ukuthi Uyakhazimula ngaphakathi nangaphandle, babengakwazi ukusondela Kuye. Kunalokho, babezama ukuqonda intando kaNkulunkulu noma umsebenzi weNdodana yomuntu. Indodana yomuntu eyazalwa ngokwesibili yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi wadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu eyazalwa ngokwesibili yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ubunjalo Bakhe kanye nalokhu Anakho Nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Nanoma ngabe iNdodana yomuntu enyameni noma ebunkulunkulwini Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela Ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, nanoma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Izinto nobuyena bukaNkulunkulu, ingqikithi kaNkulunkulu, isimo sikaNkulunkulu—konke sekwenziwe kwaziwa emazwini Akhe esintwini. Lapho ezizwela yena amazwi kaNkulunkulu, umuntu kuyothi ngesikhathi ewenza afike ekuqondeni injongo kaNkulunkulu esemazwini uNkulunkulu awakhulumayo, futhi uyoqonda umthombo nesendlalelo samazwi kaNkulunkulu, futhi aqonde aphinde abe nokwazisa umthelela ohloswe ngamazwi kaNkulunkulu. Kubantu, lezi yizo zonke izinto umuntu okumele azizwe, aziqonde futhi afinyelele kuzo, ukuze afinyelele eqinisweni nokuphila, aqonde izinhloso zikaNkulunkulu, abe ngoguqukile esimweni sakhe, futhi akwazi ukuzithoba ebukhosini nasemalungiselelweni kaNkulunkulu. Khona ngaleso sikhathi umuntu ezizwela, eqonda, futhi, efinyelela kulezi zinto, kancane kancane uyobe esezuze ukuqonda uNkulunkulu, futhi ngaleso sikhathi uyobe esezuze amazinga ehlukene okwazi Yena. Lokhu kuqonda nokwazi akuveli entweni ethile umuntu ayicabangile noma azenzele yona, kodwa kunalokho kuvela, kulokho akwazisayo, akubonayo, akuzwayo, kanye nalokho akufakazelayo ngaphakathi kuye. Kuphela, kungemuva kokwazisa, ukuzibona, ukuzwa, kanye nokuzifakazela lezi zinto, lapho ulwazi lomuntu ngoNkulunkulu luba nohlonze, ulwazi kuphela lolo aluthole ngalesi sikhathi olungoloqobo, oluyilo futhi oluqinisekile, futhi le nqubo—yokuthola ukuqonda okuyikonakona nolwazi lukaNkulunkulu ngokwazisa, ngokubona, ngokuzwa, nokufakazelana namazwi Akhe—yiyo kanye inhlanganyelo phakathi komuntu noNkulunkulu. Phakathi kwalolu hlobo lwenhlanganyelo, umuntu ufinyelela ngempela ekuqondisiseni nasekubambeni izinhloso zikaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini izinto nobuyena bukaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini ingqikithi kaNkulunkulu, ufinyelela kancane kancane ekuqondisiseni nasekwazini isimo sikaNkulunkulu, ufika ekubeni nencazelo eyiyo kanye nesiqiniseko sangempela, ngeqiniso lokubusa kukaNkulunkulu ngaphezu kwakho konke okudaliwe. Futhi uzuza ukuqonda okunohlonze nolwazi ngobunjalo kanye nesikhundla sikaNkulunkulu.
kwesithi Isandulelo sethi Izwi Livela Lisenyameni
Kumele nazi umsebenzi kaNkulunkulu. UPetru wazi ukuthi ungakanani umsebenzi uMoya owawenza kuJesu ngemva kokumlandela kancane kancane uJesu. Wathi, “Ukuncika ekuqondeni kwabantu akwanele ukufinyelela ekwazini ngoNkulunkulu; kumele kube khona izinto eziningi ezintsha emsebenzini kaNkulunkulu okuzosilekelela ukuba sazi uNkulunkulu.” Ekuqaleni uPetru wayekholelwa ukuthi uJesu wayethunyelwe uNkulunkulu, njengomphostoli, akazange ambone uJesu njengoKristu. Ngenkathi uPetru ebizelwe ukulandela[b] uJesu, uJesu wambuza, “Simoni, ndodana kaJona, uzongilandela na?” UPetru wayesethi, “Kumele ngilandele lowo othunyelwe uBaba osezulwini. Kufanele ngamukele lowo okhethwe uMoya oNgcwele. Ngizokulandela.” Emazwini akhe, kuyabonakala ukuthi uPetru wayengenalwazi ngoJesu; ubewabonile amazwi kaNkulunkulu, amsebenzile, futhi wabhekana nobunzima ngoNkulunkulu, kodwa ubengawazi umsebenzi kaNkulunkulu. Ngemva kokubona, uPetru wabona kuJesu imisebenzi eminingi kaNkulunkulu, wabona uthando lukaNkulunkulu, wabona okuningi kukaNkulunkulu kukuJesu. Waphinde wabona nokuthi amazwi kaJesu abengeke akhulunywe umuntu, nokuthi umsebenzi owenziwa uJesu ubungeke wenziwe umuntu. Ngamazwi nokwenza kukaJesu, uma kuqhubeka, uPetru wabona ukuhlakanipha kukaNkulunkulu, nomsebenzi omkhulu waphezulu. Ngesikhathi kwenzeka lezi zinto ezibona, akazange nje azazi yena, kodwa wagxila ekubhekeni izinto ezenziwa nguJesu, lapho abona khona izinto eziningi ezintsha; ngokwesibonelo, maningi amazwi achaza uNkulunkulu osebenzayo emisebenzini eyenziwa uJesu, nokuthi amazwi kaJesu, akwenza, indlela alusa ngayo amabandla kanye nomsebenzi awenza kwakuhlukile kunokomuntu ojwayelekile. Ngalokho, wafunda izifundo eziningi okwakufanele azifunde kuJesu, kwathi ngesikhathi uJesu esezobethelwa esiphambanweni, wayesenalo ulwazi oluthile ngoJesu—ulwazi olwaluyisisekelo sokuthembeka impilo yakhe yonke kuJesu, nokubethelwa abheke ezansi ngenxa kaJesu.
kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
lapho uPetru ebizwa uJesu, wamlandela.
Ngalesi sikhathi alandela ngaso uJesu, wayenemibono eminingi Ngaye futhi wayehlale emehlulela ngokwendlela yena ayebona ngayo izinto. Nakuba wayekuqonda ukufinyelela ezingeni elithile mayelana nokusebenza kukaMoya, uPetru wayengakhanyiselwe kakhulu, kanjalo namazwi akhe lapho ethi: “Kumele ngilandele lowo othunywe nguBaba oseZulwini. Kumele ngazise lowo okhethwe uMoya oNgcwele.” Wayengaziqondi izinto uJesu azenza futhi kusobala ukuthi uPetru wayengakhanyiselwe. Ngemva kokumlandela isikhathi esithile, waqala ukuzithanda izinto ayezenza nayezisho, nakuJesu Ngokwakhe. Wabe esebona ukuthi uJesu wayeshisekeliswa uthando nenhlonipho; wayethanda ukuba naye ahlale eduze kwakhe, alalele amazwi kaJesu ayemsiza kakhulu. Phakathi nesikhathi alandela ngaso uJesu, uPetru waqaphela futhi wafaka enhliziyweni konke ngokuphila Kwakhe: Izenzo zakhe, amazwi, ukunyakaza kanye nezinkulumo. Wakuqonda ngokujulile ukuthi uJesu wayengeyena umuntu ovamile. Nakuba ayebukeka njengomuntu ovamile, wayegcwele uthando, enobubele, futhi embekezelela umuntu. Yonke into ayenza noma ayisho yayibasiza kakhulu abanye, futhi uPetru owayeseceleni Kwakhe wabona futhi wafunda izinto ayengakaze azibone noma abe nazo ngaphambili. Wabona ukuthi nakuba uJesu ayengenaso isiqu esingokomoya esikhulu noma ubuntu obungavamile, wayenomoya ongavamile futhi oyivela-kancane. Nakuba uPetru ayengakwazi ukukuchaza kahle lokhu, wayebona ukuthi uJesu wayenza izinto ngendlela engavamile kweyawo wonke umuntu, ngoba wayenza izinto ngendlela ehluke kakhulu kweyomuntu ovamile. Esikhathini asichitha noJesu, uPetru wabona nokuthi isimilo Sakhe sasingafani nesabantu abajwayelekile. Ngaso sonke isikhathi wayenza izinto ngokungajahi futhi engaxhamazeli, wayengenalo ihaba futhi engathathi izinto kancane futhi eziphatha ngendlela evamile nenesithunzi. Ezingxoxweni, uJesu wayenobungani, enomusa, engeneka, emnene futhi kumnandi ukuba naye, kodwa akazange alahlekelwe isithunzi Sakhe nesomsebenzi Wakhe. UPetru waphawula ukuthi kwakuba nezikhathi lapho uJesu ayengakhulumi khona kakhulu, futhi ngezinye izikhathi lapho ayexoxa khona ngokukhululeka. Ngezinye izikhathi wayejabula kakhulu abe umqemane njengejuba, kodwa futhi ngezinye izikhathi wayedangala ngezinga lokuthi aze engakhulumi nhlobo, kube sengathi ungumama olinyazwe yisimo sezulu. Ngezinye izikhathi wayethukuthela, njengesosha elinesibindi elilungele ukuyobulala izitha, ngezinye izikhathi wayeba ngisho njengebhubesi elibhongayo. Ngezinye izikhathi wayehleka; ngezinye izikhathi wayethandaza futhi akhale. Akukhathalisekile ukuthi uJesu wayenzani, lokho kwenza uPetru waba nothando kanye nokumhlonipha okungenamkhawulo. Uhleko lukaJesu lwamenza waphuphuma injabulo, ukudabuka Kwakhe kwamenza waba nosizi, intukuthelo Yakhe yayimethusa, kuyilapho umusa, ukuthethelela nokuqina Kwakhe kwenza ukuba amthande ngempela uJesu, kwakhulisa indlela ayemazisa ngayo. Yiqiniso, konke lokhu uPetru wakubona ngesikhathi esephile noJesu iminyaka embalwa.
kwesithi “Indlela UPetru Amazi Ngayo UJesu” encwadini ethi Izwi Livela Lisenyameni
Ukuthandeka kukaNkulunkulu kuvezwa emsebenzini Wakhe: Kuphela ngesikhathi bezizwela umsebenzi Wakhe, kulapho bethola khona ukuthandeka Kwakhe, kuphela ezintweni abadlula kuzo empilweni, yilapho bengajabulela ukuthandeka kukaNkulunkulu futhi ngaphandle kokukubona empilweni engokoqobo, akekho ongakwazi ukuthandeka kukaNkulunkulu. Kuningi kakhulu ongakuthanda ngoNkulunkulu, kodwa ngaphandle kokuhlanganyela Naye abantu abanayo indlela yokukwazi. Okungukuthi, uma uNkulunkulu ubengazange abe yinyama, abantu bebengeke bakwazi ukuhlanganyela Naye ngokoqobo, futhi uma bebengakwazi ukuhlanganyela ngempela Naye, bebengeke futhi bakwazi ukuzizwela umsebenzi Wakhe—ngakho uthando lwabo ngoNkulunkulu beluzokonakaliswa amanga kanye nomcabango. Uthando lukaNkulunkulu ezulwini alubonakali kahle njengothando lukaNkulunkulu emhlabeni, ngokuba ulwazi lwabantu ngoNkulunkulu ezulwini lwakhiwa imicabango, kunokuba lwakhiwe yilokho abakubone ngamehlo abo, kanye nalokho abadlule kukho. Uma uNkulunkulu efika emhlabeni, abantu bayakwazi ukubona imisebenzi Yakhe kanye nokuthandeka Kwakhe, futhi bayakwazi ukubona konke ngesimo Sakhe soqobo nesijwayelekile, konke okusobala ngokuphindwe ngezikhathi eziyizinkulungwane ngaphezu kolwazi ngoNkulunkulu osezulwini. Akukhathalisekile ukuthi abantu bamthanda kangakanani uNkulunkulu osezulwini, akukho okuphathekayo ngalolu thando, futhi lugcwele imibono yobuntu. Noma ngabe luncane kangakanani uthando lukaNkulunkulu emhlabeni, lolu thando luyabonakala; noma ngabe oluncane lwalo, futhi lusabonakala. UNkulunkulu wenza ukuba abantu bamazi ngomsebenzi obonakalayo, nangalolu lwazi uzuza uthando lwabo. KunjengoPetru: Uma wayengahlalanga noJesu, wayengeke akwazi ukudumisa uJesu. Ngakho, naye, ukuthembeka kakhulu kwakhe kuJesu kwakwakhelwe ekuhlanganyeleni kwakhe noJesu. Ukuze abantu bamthande, uNkulunkulu uzile phakathi kwabantu futhi wahlala nabantu, futhi konke ekwenzela ukuba umuntu abone nokuba akubone ukuba ngokoqobo kukaNkulunkulu.
kwesithi “Labo Abathanda UNkulunkulu Bayophila Phakathi Kokukhanya Kwakhe Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. … Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Namuhla usuyakwazi ukukhonza lo muntu, kodwa eqinisweni ukhonza uMoya. Lokhu ngokuncane kakhulu okumele kufezwe olwazini lwabantu ngoNkulunkulu osesimweni somuntu: ukwazi ingqikithi kaMoya ngomuntu, ukwazi umsebenzi wobunkulunkulu kaMoya enyameni kanye nomsebenzi wobuntu enyameni, ukwamukela wonke amazwi kanye nokukhuluma enyameni, kanye nokubona ukuthi uMoya kaNkulunkulu uyiqondisa kanjani inyama futhi uwaveza kanjani amandla Akhe enyameni. Okusho ukuthi, umuntu ufika ekwazini uMoya osezulwini ngomuntu; ukubonakaliswa kukaNkulunkulu wokoqobo uqobo phakathi kwabantu kuxoshe uNkulunkulu ongacacile uqobo ekuqondeni kwabantu, ukukhonza kwabantu uNkulunkulu wokoqobo uqobo sekwenyuse ukulalela kwabo uNkulunkulu; futhi ngomsebenzi wobunkulunkulu kaMoya kaNkulunkulu enyameni, nomsebenzI wobuntu enyameni, umuntu uthola isambulo nokweluswa, futhi izinguquko ziyafezeka esimweni sempilo yakhe. Lokhu kuyincazelo yangempela yokufika kukaMoya enyameni, futhi kwenzelwe ikakhulukazi ukuze abantu bahlanganyele noNkulunkulu, bancike kuNkulunkulu, futhi bathole ukwazi uNkulunkulu.
kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni
Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Iqembu labantu uNkulunkulu osamuntu afuna ukulizuza namuhla yilabo abahambisana nentando Yakhe. Abantu kudingeka balalele kuphela umsebenzi Wakhe, bangahlale bezikhathaza ngemibono kaNkulunkulu osezulwini, baphile ezimweni eziyinqaba, noma benze izinto zibe nzima kuNkulunkulu osenyameni. Labo abakwaziyo ukumlalela yilabo nakanjani abalalela amazwi Akhe futhi abalalela amalungiselelo Akhe. Laba bantu abanaki nhlobo ukuthi uNkulunkulu osezulwini unjani ngempela noma ukuthi hlobo luni lomsebenzi uNkulunkulu osezulwini awenzayo manje esintwini, kodwa banikela ngokugcwele ngezinhliziyo zabo kuNkulunkulu osemhlabeni futhi banikela ngaso sonke isiqu sabo phambi Kwakhe. Abalokothi bacabange ngokuphepha kwabo, futhi abakhathazeki ngokujwayeleka nokuba ngokoqobo kukaNkulunkulu osenyameni. Labo abalalela uNkulunkulu osenyameni bangapheleliswa Nguye. Labo abakholelwa kuNkulunkulu ezulwini ngeke bathole lutho. Lokhu kungenxa yokuthi akuyena uNkulunkulu osezulwini, kodwa uNkulunkulu osemhlabeni obeka izithembiso nezibusiso phezu kwabantu. Abantu akufanele bahlale bekhazimulisa uNkulunkulu osezulwini bese bebheka uNkulunkulu osemhlabeni njengomuntu ojwayelekile. Akukuhle lokhu. UNkulunkulu osezulwini mkhulu futhi unokuhlakanipha okumangalisayo. UNkulunkulu osemhlabeni ujwayeleke kakhulu futhi akabalulekile; uphinde abe ovame kakhulu. Akanawo umqondo ongajwayelekile noma izenzo ezithusayo zasemhlabeni. Umane asebenze futhi akhulume kuyo yonke indlela ejwayelekile yansuku zonke. Nakuba engakhulumi ngokuduma kwezulu noma ngokuyala umoya nemvula, ngempela unguNkulunkulu osezulwini osamuntu, futhi ngempela unguNkulunkulu ophila phakathi kwabantu. Abantu akumele bakhazimulise lowo abakwazi ukumqonda noma ohambisana nemicabango yabo njengoNkulunkulu, noma babone Lona abangakwazi ukumamukela futhi nakanjani abangeke bamcabange njengophansi. Konke lokhu ukudlubulunda kwabantu; konke kuwumthombo wokuphika kwesintu uNkulunkulu.
kwesithi “Abantu Abangakulalela Ngokugcwele Ukuba Ngokoqobo KukaNkulunkulu Yilabo Abamthanda Ngeqiniso UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Imibhalo yaphansi:
a. Umbhalo wasekuqaleni uyawushiya lomusho “lokhu kuvezwa kwe.”
b. Umbhalo wokuqala ufundeka kanje “wayelandela.”
umthombo:
IBandla likaNkulunkulu uSomandla
Awekho amazwana:
Thumela amazwana