“Futhi uLizwi waba yinyama, futhi wahlala phakathi kwethu, (futhi sabona inkazimulo Yakhe, inkazimulo enjengeyozelwe yedwa kuYise,) egcwele umusa neqiniso” (Johane 1:14).
“Mina ngiyindlela, iqiniso nokuphila” (Johane 14:6 )
“UJesu wathi kuye, Isikhathi esingaka nginani, futhi selokhu awungakazi, Filipu? ongibonile Mina ubonile uBaba; futhi usho kanjani ukuthi, Sikhombise uYihlo? Awukholwa ukuthi ngikuBaba, noBaba ukimi?
amazwi engiwakhuluma kini angiwakhulumi ngokwami; kepha uBaba ohlezi kimi wenza imisebenzi. Kholwani Yimi ukuthi ngikuBaba, noBaba ukimi: uma kungenjalo, kholwani kimi ngenxa yemisebenzi” (Johane 14:9-11).
“Mina noBaba wami simunye” (Johane 10:30).
Amazwi KaNkulunkulu Abalulekile:
Incazelo yokuba sesimweni somuntu ukuthi uNkulunkulu ubonakala enyameni, futhi ufika ezosebenza phakathi kwesintu esidalwe Nguye esesimweni senyama. Ngakho, ukuze uNkulunkulu athathe isimo somuntu, kumele aqale abe sesimweni somuntu, inyama enobuntu obujwayelekile; okungenani lokhu kumele kube yiqiniso. Eqinisweni, okuqondiwe ngokuthatha isimo somuntu kukaNkulunkulu ukuthi uNkulunkulu uphila futhi asebenze enyameni, uNkulunkulu engqikithini Yakhe uqobo uthatha umzimba wenyama, uba ngumuntu.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
UKristu onobuntu obujwayelekile uyinyama okuyilapho uMoya ubonakala khona, unobuntu obujwayelekile, umqondo kanye nokucabanga komuntu okujwayelekile. “Ukubonakalisa” kusho ukuthi uNkulunkulu uba ngumuntu, uMoya uba yinyama; ukukubeka kucace, kuba yilapho uNkulunkulu uqobo Lwakhe eba sesimweni somuntu enobuntu obujwayelekile, futhi ngayo, eveza umsebenzi Wakhe wobuNkulunkulu—yilokho okushiwo ukubonakala noma ukuthatha isimo somzimba womuntu.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu waba inyama eyabizwa ngokuthi uKristu, futhi okuwuKristu okwazi ukunika abantu iqiniso elibizwa ngokuthi uNkulunkulu. Akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikaNkulunkulu, futhi uqukethe isimo sikaNkulunkulu, kanye nobuhlakani emsebenzini Wakhe, umuntu angekuthole. Labo abazibiza ngoKristu, kepha bengakwazi ukwenza umsebenzi kaNkulunkulu, bangabakhohlisi. UKristu akasikho nje ukubonakaliswa kukaNkulunkulu emhlabeni, kodwa inyama embethwe uNkulunkulu uphethe futhi uqedela umsebenzi Wakhe kubantu. Le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kaNkulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalisa isimo sikaNkulunkulu, futhi inika abantu ukuphila.
kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni
Ngoba Ungumuntu onobuNkulunkulu, ungaphezu kwabo bonke abantu abadaliwe, ngaphezu kwawo wonke umuntu ongenza umsebenzi kaNkulunkulu. Futhi phakathi kwalabo ababukeka njengaye, phakathi kwabo bonke abasemizimbeni yabantu, Nguye kuphela onguNkulunkulu osesimweni somuntu uqobo Lwakhe—bonke abanye bangabantu abadaliwe. Nakuba bonke benobuntu, abantu abadaliwe akukho okunye abayikho ngaphandle kokuba ngabantu, lapho uNkulunkulu osesimweni somuntu Yena uhlukile: Enyameni Yakhe akanabo kuphela ubuntu kodwa okubaluleke nakakhulu unobuNkulunkulu. Ubuntu Bakhe buyabonakala ngokubukeka kwangaphandle kwenyama Yakhe nasekuphileni Kwakhe kwansuku zonke kodwa ubuNkulunkulu Bakhe kunzima ukubuqonda. Ngenxa yokuthi ubuNkulunkulu Bakhe buboniswa kuphela uma esemzimbeni womuntu futhi abunawo amandla angaphezu kwemvelo njengoba abantu bebucabanga, kunzima kakhulu ukuba abantu bakubone. … Njengoba uNkulunkulu eba sesimweni somuntu, ingqikithi Yakhe iyinhlanganisela yobuntu nobunkulunkulu. Le nhlanganisela ibizwa ngokuthi uNkulunkulu Uqobo Lwakhe, uNkulunkulu Uqobo Lwakhe emhlabeni.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ukuphila Kwakhe esengumuntu nokusebenza kuhlukaniswa izigaba ezimbili. Esokuqala, yimpilo ayiphilayo ngaphambi kokuba enze inkonzo Yakhe. Uphila emndenini ojwayelekile wabantu, ebuntwini obujwayeleke kakhulu impela, elalela imithetho yokuziphatha kanye nemithetho ejwayelekile yokuphila komuntu, enezidingo zomuntu ezijwayelekile (ukudla, okokugqoka, indawo yokuhlala, ukulala), ubuthakathaka bomuntu obujwayelekile kanye nemizwa yomuntu ejwayelekile. Ngamanye amazwi, kulesi sigaba sokuqala uphila impilo yobuntu engenabo ubunkulunkulu, engumuntu ojwayelekile owenza zonke izinto ezenziwa abantu abajwayelekile. Isigaba sesibili siwukuphila Kwakhe ngemva kokuqala ukwenza inkonzo Yakhe. Usaphila ebuntwini obujwayelekile enesambatho somuntu esijwayelekile, angawabonisi nakancane amandla angaphezu kwawemvelo. Nokho uphila kuphela ngenxa yenkonzo Yakhe, futhi kulesi sikhathi ubuntu Bakhe obujwayelekile bukhona ngokuphelele ukuze kwenzeke umsebenzi ojwayelekile wobuNkulunkulu Bakhe; ngoba ngaleso sikhathi ubuntu Bakhe obujwayelekile sebukhule baze bafika ezingeni lokuthi bungakwazi ukwenza inkonzo Yakhe. Ngakho-ke isigaba sesibili sokuphila Kwakhe siwukwenza inkonzo Yakhe esebuntwini obujwayelekile, ukuphila kwakho kokubili bomuntu ojwayelekile nobobunkulunkulu obuphelele. Isizathu sokuthi, ngesikhathi sesigaba sokuqala sokuphila Kwakhe, uphila ebuntwini obujwayeleke ngokuphelele wukuthi ubuntu Bakhe busuke bungakalingani nomsebenzi wobuNkulunkulu obuphelele, kusuke kungakavuthwa; kuphela ngemva kokukhula kobuntu Bakhe, sebukwazi ukuthwala inkonzo Yakhe, angaqalisa ukwenza inkonzo Yakhe. Njengoba Yena, eyinyama, udinga ukuthi akhule futhi avuthwe, isigaba sokuqala sokuphila Kwakhe siwubuntu obuwayelekile, kanti esigabeni sesibili, ngenxa yokuthi ubuntu Bakhe buyakwazi ukwenza umsebenzi Wakhe nokwenza inkonzo Yakhe, ukuphila kukaNkulunkulu esimweni somuntu akuphila ngesikhathi senkonzo Yakhe yilena yakho kokubili engumuntu futhi enguNkulunkulu ophelele. Uma kusukela ekuzalweni Kwakhe uNkulunkulu osesimweni somuntu waqala inkonzo Yakhe ngokuzimisela, enza izibonakaliso kanye nezimangaliso ezingaphezu kwamandla emvelo, ngakho ubengeke abe nengqikithi yomzimba. Ngakho-ke, ubuntu Bakhe bukhona ngenxa yengqikithi yomzimba Wakhe; ngeke kube khona inyama ngaphandle kobuntu, futhi umuntu ongenabo ubuntu akayena umuntu. Ngale ndlela, ubuntu benyama kaNkulunkulu buyingxenye esemqoka yenyama kaNkulunkulu ethathe isimo somuntu. Ukuthi “lapho uNkulunkulu eba sesimweni somuntu usuke enobunkulunkulu ngokuphelele, akayena nhlobo umuntu,” kuwukuhlambalaza ngoba ngeke ukwazi ukuma kulo mbono, okuyinto eyephula umgomo wokuba sesimweni somuntu. Ngisho nangemva kokuba eqale inkonzo Yakhe, ubuNkulunkulu Bakhe bulokhu buhleli emkhakheni wangaphandle womuntu lapho enza umsebenzi Wakhe; ukuthi nje ngaleso sikhathi, ubuntu Bakhe bufeza kuphela injongo yokuvumela ubunkulunkulu Bakhe ukuba benze umsebenzi enyameni ejwayelekile. Ngakho umenzeli womsebenzi ubunkulunkulu obuhlala ebuntwini Bakhe. UbuNkulunkulu Bakhe, hhayi ubuntu Bakhe obusebenzayo, kepha ubunkulunkulu obufihlwe ngaphakathi ebuntwini Bakhe; umsebenzi Wakhe wenziwa empeleni ngubunkulunkulu Bakhe obuphelele, hhayi ubuntu Bakhe. Kodwa umenzi womsebenzi yinyama Yakhe. Omuntu angathi ungumuntu futhi unguNkulunkulu, ngoba uNkulunkulu uba nguNkulunkulu ophila enyameni, ebukeka njengomuntu ngaphandle futhi enengqikithi yobuntu kodwa futhi nengqikithi kaNkulunkulu.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Impilo eyaphilwa uJesu emhlabeni kwakuyimpilo ejwayelekile yenyama. Waphila ubuntu obujwayelekile benyama Yakhe. Igunya Lakhe—ukwenza umsebenzi kaNkulunkulu nokukhuluma izwi likaNkulunkulu, noma ukuphulukisa abagulayo nokuxosha amadimoni, ukwenza lezo zinto ezingajwayelekile—akuzange kuzibonakalise, isikhathi esiningi, kwaze kwaba yilapho aqala khona inkonzo Yakhe. Impilo Yakhe ngaphambi kweminyaka yobudala engamashumi amabili nesishiyagalolunye, ngaphambi kokuba enze inkonzo Yakhe, yayingubufakazi ngokwanele ukuthi wayesesimweni somuntu ejwayelekile nje. Ngenxa yalokhu, nangenxa yokuthi wayengakaqali ukwenza inkonzo Yakhe, abantu ababonanga bunkulunkulu Kuye, ababonanga lutho ngaphandle komuntu ojwayelekile nje, indoda ejwayelekile—njengoba ekuqaleni abantu babekholwa ukuthi wayeyindodana kaJosefa. Abantu babecabanga ukuthi wayeyindodana yomuntu ojwayelekile, babengenayo indlela yokubona ukuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu; ngisho nalapho enza khona inkonzo Yakhe, wenza imimangaliso eminingi, abantu abaningi babesalokhu bethi uyindodana kaJosefa ngoba wayenguKristu onesimo sangaphandle sobuntu obujwayelekile. Ubuntu Bakhe obujwayelekile kanye nomsebenzi Wakhe kokubili kwaba khona ukuze kugcwaliseke ukubaluleka kokuthatha isimo somuntu kokuqala, kufakazela ukuthi uNkulunkulu wayefike enyameni ngokuphelele, wayebe ngumuntu ojwayelekile ngempela. Ukuthi wayenobuntu obujwayelekile ngaphambi kokuba aqale umsebenzi Wakhe kwakungubufakazi bokuthi wayeyinyama ejwayelekile; nokuthi wasebenza emva kwalokho nakho kwabonisa ukuthi wabe eyinyama ejwayelekile, ngoba wenza izibonakaliso nezimangaliso, waphulukisa abagulayo futhi waxosha amadimoni enyameni enobuntu obujwayelekile. Isizathu sokuthi akwazi ukwenza izimangaliso sasiwukuthi inyama Yakhe yayinegunya likaNkulunkulu, kwakuyinyama okwakumbozwe ngayo uMoya kaNkulunkulu. Wayenaleli gunya ngenxa kaMoya kaNkulunkulu, futhi kwakungasho ukuthi wayengeyona inyama. Ukuphulukisa abagulayo nokuxosha amadimoni kwakuwumsebenzi ayedinga ukuba awenze enkonzweni Yakhe, isibonakaliso sobuNkulunkulu Bakhe obufihleke ekubeni ngumuntu Kwakhe, futhi akukhathaleki ukuthi yiziphi izibonakaliso azibonakalisa nokuthi walikhombisa kanjani igunya Lakhe, wayephila ebuntwini obujwayelekile futhi wayesesimweni somuntu ejwayelekile. Kuze kufike lapho avuswa khona ngemva kokufa esiphambanweni, wayephila enyameni ejwayelekile. Ukunika umusa, ukuphulukisa abagulayo nokuxosha amadimoni konke kwakuyingxenye yenkonzo Yakhe, kwakungumsebenzi awenza enyameni yomuntu ejwayelekile. Ngaphambi kokuba aye esiphambanweni, akazange ashiye inyama Yakhe yomuntu ejwayelekile, kungakhathaleki ukuthi yini ayeyenza. WayenguNkulunkulu uqobo, enza umsebenzi kaNkulunkulu siqu, kepha ngenxa yokuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu, wayedla ukudla, egqoka izingubo, enezidingo zomuntu ezijwayelekile, enokucabanga komuntu okujwayelekile kanye nomqondo womuntu ojwayelekile. Konke lokhu kwakuwubufakazi bokuthi wayengumuntu ojwayelekile, okwakubonisa ukuthi inyama ethathe isimo somuntu kaNkulunkulu kwakuyinyama enobuntu obujwayelekile, hhayi obungaphezu kwamandla emvelo.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ubuntu bukaNkulunkulu osesimweni somuntu bukhona ukusekela umsebenzi wobuNkulunkulu ojwayelekile enyameni; ukucabanga Kwakhe kobuntu obujwayelekile kugcina ubuntu Bakhe obujwayelekile kanye nayo yonke imisebenzi Yakhe ayenza esemzimbeni. Umuntu angathi ukucabanga Kwakhe komuntu okujwayelekile kukhona ukuze kusekele umsebenzi kaNkulunkulu osesimweni somuntu. Ukube le nyama ibingenawo umqondo womuntu ojwayelekile, uNkulunkulu ubengeke akwazi ukusebenza esesimweni somuntu, futhi lokho adinga ukukwenza enyameni bekungeke kufezeke. Nakuba uNkulunkulu osemzimbeni womuntu enomqondo womuntu ojwayelekile, umsebenzi Wakhe awonakaliswa ukucabanga komuntu; wenza umsebenzi esesimweni somuntu onomqondo ojwayelekile, ngaphansi kombandela wokuthi unobuntu obunomqondo hhayi ngokusebenzisa ukucabanga komuntu okujwayelekile. Kungakhathaleki ukuthi iphakeme kangakanani imicabango yenyama Yakhe, umsebenzi Wakhe awubunikezi ubufakazi bomqondo noma ukucabanga. Ngamanye amazwi, umsebenzi Wakhe awusuki engqondweni yenyama Yakhe kodwa ungukuboniswa ngqo komsebenzi wobuNkulunkulu ebuntwini Bakhe. Umsebenzi Wakhe wonke yinkonzo adinga ukuyifeza futhi akukho nokukodwa kuyo okusuka engqondweni Yakhe. Isibonelo, ukuphulukisa abagulayo, ukuxosha amadimoni nokubethelwa kwakungaphumi emqondweni Wakhe wobuntu, kwakungeke kwenziwe yinoma imuphi umuntu onomqondo womuntu. Ngokufanayo, umsebenzi wokunqoba wanamuhla uyinkonzo ekumele yenziwe uNkulunkulu osesimweni somuntu, kodwa akuwona umsebenzi wentando yomuntu, kungumsebenzi ubunkulunkulu Bakhe okumele buwenze, umsebenzi ongenakwenziwa umuntu osesimweni somuntu. Ngakho uNkulunkuluosesimweni somuntu kumele abe nomqondo womuntu ojwayelekile, abe nobuntu obujwayelekile ngoba kumele enze umsebenzi Wakhe esintwini enomqondo ojwayelekile. Lokhu yingqikithi yomsebenzi kaNkulunkulu osesimweni somuntu, ingqikithi uqobo kaNkulunkulu osesimweni somuntu osesimweni somuntu.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Indodana yomuntu eyazalwa ngokwesibili yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi wadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu eyazalwa ngokwesibili yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ubunjalo Bakhe kanye nalokhu Anakho Nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Nanoma ngabe iNdodana yomuntu enyameni noma ebunkulunkulwini Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Nakuba uNkulunkulu osemzimbeni Uyafana ncamashi nabantu, Wafunda ulwazi lwabantu futhi Wakhuluma ulimi lwabantu, futhi kwesinye isikhathi uveza imibono Yakhe ngezindlela zesintu nangemisho, ngendlela Abona ngayo abantu, ubunjalo bezinto, nange ndlela abantu abakhohlakele ababona ngayo isintu kanye nobunjalo bezinto akufani. Indlela Abuka ngayo kanye nokuphakama kwalapho Emi khona kuyinto angenakufinyelela kuyo umuntu okhohlakele. Lokhu kungenxa yokuthi uNkulunkulu uyiqiniso, inyama Ayigqokile inobunjalo bukaNkulunkulu, futhi imicabango Yakhe kanye nalokho okuvezwa Ubuntu Bakhe, nakho kuyiqiniso. … Noma ngabe ujwayeleke kangakanani, noma uvame kangakanani, noma uphansi kangakanani uNkulunkulu osemzimbeni, ngisho noma bambukela phansi kangakanani abantu, imicabango Yakhe, nesimo sengqondo Yakhe ngesintu, kuyizinto umuntu angeke aze abe nazo, futhi akekho umuntu ongakulingisa. Uyohlala njalo ebheka isintu ngobukhona kanye nomqondo kaNkulunkulu, Akasoze abona umuntu ngokubuka kwezinga lomuntu ojwayelekile nje, futhi nange ndlela yomuntu okhohlakele. Uma abantu bebheka isintu, babuka ngokubona kwabantu, futhi basebenzisa izinto ezifana nolwazi lwabantu kanye nemigomo yabantu kanye nabakufundile njengesilinganiso. Lokhu kungaphakathi kwesilinganiso salokho abantu abangakubona ngamehlo abo; kungaphakathi kwesilinganiso esingafezwa umuntu okhohlakeleyo. Uma uNkulunkulu ebheka isintu, ubuka ngokubona kobunkulunkulu, futhi Usebenzisa ubunjalo Bakhe kanye nalokhu Anakho Nayikho njengesikalo. Lesi silinganiso simbandakanya izinto ezingabonwa ngabantu, yilapho uNkulunkulu osemzimbeni kanye nabantu abakhohlakele bephambana kakhulu. Lo mehluko wenziwa ubunjalo babantu nobunjalo bukaNkulunkulu, yilobu bunjalo obenza ukubona kwabo nokuma kwabo kanye nangendlela nokuphakama ababona ngakho izinto.
kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Ukuqhutshwa kwesithi Izwi Livela Lisenyameni
Umsebenzi namazwi Akhe kumelela uMoya ngokuqondile, umsebenzi Yena awenzayo wenziwa uMoya, namazwi Yena awakhulumayo akhulunywa uMoya. Lezi zinto zivezwa ngoba uNkulunkulu esenyameni; eqinisweni, ziveza uMoya. Umsebenzi awenzayo namazwi awakhulumayo kumelela ubuqu Bakhe.
kwesithi “Izenzo (7)” encwadini ethi Izwi Livela Lisenyameni
Umzimba owembethwe uMoya kaNkulunkulu umzimba kaNkulunkulu. UMoya kaNkulunkulu uphakeme; unguSomandla, ungcwele, futhi ulungile. Ngokufanayo, umzimba Wakhe nawo uphakeme, uSomandla, ungcwele, futhi ulungile. Umzimba onjalo kuphela okwazi ukwenza okulungile nokuzuzisa isintu, lokho okungcwele, okukhazimulayo nokunamandla, futhi awukwazi ukwenza noma yini emelene neqiniso noma izimiso zokulunga nobulungisa, ingasaphathwa eyokwenza noma yini ekhaphela uMoya kaNkulunkulu.
kwesithi “Inkinga Enkulu: Ukukhaphela (2)” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe yisimo sobuntu noma sobunkulunkulu, kokubili kuthobela intando kaBaba Osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe; le ngqikithi angeke iwuphazamise umsebenzi Wakhe, futhi akukho angakwenza okubulala umsebenzi Wakhe, futhi angeke akhulume amazwi aphambana nentando Yakhe. Ngakho-ke, uNkulunkulu osesimweni somuntu angeke awenze umsebenzi ozophazamisa ukuphatha Kwakhe. Yilokhu okumele bonke abantu bakuqonde. Umongo womsebenzi kaMoya oNgcwele ukusindisa abantu ngenxa yokuphatha kukaNkulunkulu. Kanjalo, umsebenzi kaKristu ukusindisa abantu ngenxa yentando kaNkulunkulu. Ngokuthi uNkulunkulu uba yinyama, uyabazi ingqikithi Bakhe enyameni Yakhe, ngendlela yokuthi inyama Yakhe yanele ukwenza umsebenzi Wakhe. Ngalokho-ke, wonke umsebenzi kaMoya kaNkulunkulu uthathelwa indawo umsebenzi kaKristu ngesikhathi sokuba sesimweni somuntu, kanti futhi umongo wawo wonke umsebenzi ngesikhathi sokuba sesimweni somuntu ungumsebenzi kaKristu. Awukwazi ukuhlanganyelwa nomsebenzi wangenye inkathi. Futhi njengoba uNkulunkulu eba yinyama, usebenza ngokuba sesimweni somuntu; njengoba eza esenyameni, umsebenzi okumele awenze uwuphelelisa esenyameni. Noma ngabe uMoya kaNkulunkulu noma uKristu, konke kunguNkulunkulu uqobo Lwakhe, futhi wenza umsebenzi okumele awenze enze nenkonzo okumele ayenze.
Ingqikithi kaNkulunkulu uqobo lwayo isebenzisa igunya, kodwa uyakwazi ukuthobela ngokuphelele igunya eliphuma Kuye. Noma ngabe umsebenzi kaMoya noma umsebenzi wenyama, akungqubuzani. Amandla kaMoya kaNkulunkulu anegunya phezu kwendalo yonke. Inyama enengqikithi kaNkulunkulu nayo inegunya, kodwa uNkulunkulu osenyameni angenza wonke umsebenzi olalela intando kaBaba Osezulwini. Lokhu ngeke kutholwe noma kuqondwe umuntu. UNkulunkulu uqobo unamandla, kodwa inyama Yakhe ingathobela igunya Lakhe. Lokhu yincazelo ejulile yamazwi athi: “UKristu uthobela intando kaNkulunkulu uBaba.” UNkulunkulu unguMoya futhi angenza umsebenzi wokusindisa, njengoba uNkulunkulu engaba umuntu. Kodwa-ke, uNkulunkulu uqobo wenza umsebenzi Wakhe; akaphazamisi noma agxambukele, futhi akawenzi umsebenzi ophikisanayo, ngoba ingqikithi yomsebenzi owenziwa uMoya nowenziwa inyama uyafana. Noma ngabe uMoya noma inyama, kokubili kwenzelwe ukugcwalisa intando eyodwa nokuphatha umsebenzi ofanayo. Yize noma uMoya nenyama kunezinto ezingafani, ingqikithi bako buyafana; kokubili kunongqikithi bukaNkulunkulu uqobo Lwakhe, kanye nobuNkulunkulu uqobo Lwakhe. UNkulunkulu uqobo akanakho ukungalaleli; ingqikithi Yakhe ilungile. Uyikho konke okuhle nokulungile, futhi uwuthando lonke. Noma esenyameni, uNkulunkulu akenzi into yokungalaleli uNkulunkulu uBaba. Ngisho noma ngabe kusho ukuthi akanikele ngempilo Yakhe, uzokwenza ngenhliziyo ekhululekile angafuni ukukhetha okunye. UNkulunkulu akanakho ukuzilungisa nokuzibona ebalulekile, noma ukuzidla nokuzikhukhumeza; akanakho ukungathembeki. Konke lokhu okungalaleli uNkulunkulu kuqhamuka kuSathane; uSathane nguye umsuka wobubi nenkohlakalo. Isizathu esenza ukuthi umuntu abe nezinto ezifana nezikaSathane ukuthi umuntu wonakaliswe waphinde wasetshenzwa nguSathane. UKristu akonakalisiwe nguSathane, yikho enezimpawu zikaNkulunkulu futhi azikho ezikaSathane. Noma ngabe umsebenzi unzima kangakanani noma inyama ibuthaka kangakanani, uNkulunkulu, esaphila enyameni, angeke enze okuzophazamisa umsebenzi kaNkulunkulu uqobo, ingaphathwa eyokushiya intando kaNkulunkulu uBaba ngokungalaleli. Angancamela ukuzwa izinhlungu zenyama kunokuthi aphambane nentando kaNkulunkulu uBaba; kunjengoba uJesu asho emkhulekweni. “Baba, uma kungenzeka, mayidlule le ndebe Kimi; kodwa kungabi ngentando Yami, kodwa kube ngentando Yakho.” Umuntu uyokhetha, kodwa uKristu angeke akhethe. Yize enomfanekiso kaNkulunkulu uqobo Lwakhe, kodwa usafuna ukwenza intando kaNkulunkulu uBaba, agcwalisele lokhu uNkulunkulu uBaba amethembe ngakho, ngasohlangothini lwenyama. Lokhu into umuntu angeke akwazi ukuyenza. Lokhu okuphuma kuSathane akunangqikithi kaNkulunkulu, kunokungalaleli nokuphikisa uNkulunkulu. Angeke kumlalele ngokuphelele uNkulunkulu, futhi ngeke kuyithobele intando kaNkulunkulu. Bonke abantu ngaphandle kukaKristu bangakwenza lokhu okuphikisa uNkulunkulu, futhi akekho noyedwa ongamukela umsebenzi athenjwe uNkulunkulu ngawo; akekho noyedwa ongakwazi ukubona ukuphatha kukaNkulunkulu njengomsebenzi wabo okumele bawenze. Ukuthobela intando kaNkulunkulu uBaba kuyingqikithi kaKristu; ukungalaleli uNkulunkulu kufana noSathane. Lezi zinto zombili azihambelani, futhi noma ubani onalezi zici zikaSathane angeke abizwe ngoKristu. Isizathu esenza ukuthi umuntu angakwazi ukwenza umsebenzi kaNkulunkulu esikhundleni Sakhe yingoba umuntu akanaso nesisodwa isimo sengqikithi kaNkulunkulu. Umuntu usebenzela uNkulunkulu ngoba efuna ukuzuza okwakhe nekusasa lakhe, kodwa uKristu usebenzela ukufeza intando kaNkulunkulu uBaba.
Isimo sobuntu sikaKristu sibuswa ubunkulunkulu Bakhe. Yize noma esenyameni, isimo Sakhe sobuntu asifani ncamashi naleso somuntu wenyama. Unesimo Sakhe esihlukile, naso futhi sibuswa ubunkulunkulu Bakhe. UbuNkulunkulu Bakhe abunabuthaka; ubuthaka bukaKristu buchaza lobo obesimo Sakhe sobuntu. Ngezinga elithile, lobu buthaka bucindezela ubunkulunkulu Bakhe, kodwa imikhawulo efana nale iphakathi komthamo nesikhathi esithile, futhi ayinamkhawulo. Uma kufika isikhathi sokwenza umsebenzi Wakhe wobunkulunkulu, wenziwa ngaphandle kokunaka ubuntu Bakhe. Ubuntu bukaKristu buholwa ubunkulunkulu Bakhe. Ngaphandle kwempilo Yakhe ejwayelekile sobuntu Bakhe, konke okunye ukwenza kobuntu Bakhe kuthonywa, kuthintwe futhi kuqondiswe ubunkulunkulu Bakhe. Yize uKristu enesimo sobuntu, asiwuphazamisi umsebenzi wobunkulunkulu Bakhe. Lokhu kungenxa yokuthi isimo sobuntu bukaKristu siholwa ubunkulunkulu Bakhe; yize ubuntu Bakhe bungavuthiwe endleleni aziphatha ngayo phambi kwabanye, akuwuthinti umsebenzi ojwayelekile wobunkulunkulu Bakhe. Uma ngithi isimo Sakhe sobuntu asonakaliswanga, ngisho ukuthi isimo sobuntu sikaKristu singaqondiswa ngqo ubunkulunkulu Bakhe, nokuthi unobuhlakani obuphezulu kunalobo bomuntu ojwayelekile. Ubuntu Bakhe bufanele ukuholwa ubunkulunkulu obusemsebenzini Wakhe; Ubuntu Bakhe bukwazi kakhulu ukuveza umsebenzi wobunkulunkulu, futhi siyakwazi kakhulu ukuthobela umsebenzi ofana nalowo. Njengoba uNkulunkulu esebenza enyameni, akakhohlwa umsebenzi okumele wenziwe umuntu osenyameni; uyakwazi ukudumisa uNkulunkulu ezulwini ngenhliziyo eneqiniso. Unengqikithi kaNkulunkulu, kanti ubuyena yilobu bukaNkulunkulu uqobo Lwakhe. Ukuthi nje uze emhlabeni waba umuntu odaliwe, waba nomzimba womuntu odaliwe, manje unesimo sobuntu ayengenaso ngaphambilini; uyakwazi ukudumisa uNkulunkulu ezulwini. Lokhu ukuba uNkulunkulu uqobo Lwakhe futhi uhlukile kumuntu. Ubuyena bunguNkulunkulu uqobo Lwakhe. Kungokwenyama okwenza ukuthi adumise uNkulunkulu; ngakho-ke, amazwi athi “uKristu udumisa uNkulunkulu ezulwini” awalona iphutha. Akufunayo kumuntu ubuyena; usekufezile konke lokho akucelile kumuntu ngaphambi kokucela lokhu kubo. Angeke afune izinto kubantu ebe Yena engazenzi, ngoba konke lokhu kwenza ubuyena. Ngale kokuthi uwenza kanjani umsebenzi Wakhe, angeke angamlaleli uNkulunkulu. Noma ngabe yini ayicela kubantu, akukho okungaphezu kwalokho umuntu akwazi ukukwenza. Konke akwenzayo ukwenza intando kaNkulunkulu futhi kungenxa yokuphatha Kwakhe. Ubunkulunkulu bukaKristu bungaphezulu kwabo bonke abantu, ngakho-ke unegunya phezu kwezidalwa zonke. Leli gunya lingubunkulunkulu Bakhe, isimo nobuyena bukaNkulunkulu uqobo, okusho ubuyena. Ngalokho, noma ngabe isimo Sakhe sobuntu sijwayeleke kangakanani, kungephikwe ukuthi unobuyena obunguNkulunkulu uqobo Lwakhe; noma ngabe ukuphi uyakhuluma futhi noma kanjani uthobela intando kaNkulunkulu, angeke kuthiwe akayena uNkulunkulu uqobo. Abantu abayizilima nabangenalwazi bahlala bethi ubuntu obujwayelekile bukaKristu buyiphutha. Noma engakuveza kanjani ubunkulunkulu Bakhe, abantu bayahluleka ukuvuma ukuthi unguKristu. Uma uKristu eveza ukulalela nokuthobeka Kwakhe, yilapho abantu abangezona kakhulu izilima bembona njengoKristu. Kukhona nalabo abamkhipha inyumbazane nokwedelela, kodwa babeke “amadoda amakhulu” aneziqu eziphakeme phezu kwetafula ukuba akhonzwe. Ukuphikisa nokungalaleli kwabantu uNkulunkulu kubangelwa ukuthi ingqikithi kaNkulunkulu ophila enyameni ithobela intando kaNkulunkulu, kanjalo nesimo sobuntu esijwayelekile sikaKristu; kulapho kukhona umsuka wokuphikisa nokungalaleli uNkulunkulu. Uma uKristu ubengenakho ukuzifihla ebuntwini noma engayifuni intando kaNkulunkulu uBaba ngokubona kwabantu abadaliwe, kodwa egcwele ubuntu obukhulu, mhlawumbe ngabe akekho umuntu ongalaleli. Into eyenza ukuthi abantu bafune ukukholwa kuNkulunkulu ongabonakali osezulwini ukuthi uNkulunkulu osezulwini akanaso isimo somuntu futhi akanakho nokukodwa okufana nokomuntu odaliweyo. Ngakho-ke abantu bamthatha njengomkhulu kunabo, kodwa banakho ukungamfuni uKristu.
Yize uKristu emhlabeni ekwazi ukusebenza egameni likaNkulunkulu uqobo Lwakhe, akezi ngenhloso yokutshengisa bonke abantu umfanekiso Wakhe esenyameni. Akezelanga ukuthi bonke abantu bambone; uzele ukuthi avumele abantu ukuthi bavume ukuholwa isandla Sakhe, bese bengena enkathini entsha. Umsebenzi wenyama kaKristu ngowomsebenzi kaNkulunkulu uqobo Lwakhe, okusho ukuthi, ngowomsebenzi kaNkulunkulu enyameni, hhayi ukuvumela abantu ukuthi baqonde ngokugcwele ingqikithi Yakhe yenyama. Noma ngabe usebenza kanjani, akukwedluli lokhu okutholakala enyameni. Noma ngabe usebenza kanjani, ukwenza lokhu esesimweni somuntu obujwayelekile, futhi akabavezeli ngokugcwele abantu ubuso beqiniso bukaNkulunkulu. Phezu kwalokho, umsebenzi Wakhe enyameni awubi ngaphezulu kwamandla emvelo noma ungalinganiseki njengoba umuntu ecabanga. Yize noma uKristu emele uNkulunkulu uqobo Lwakhe enyameni futhi ewenza Yena umsebenzi okumele wenziwe uNkulunkulu uqobo Lwakhe, akakuphiki ukuthi uNkulunkulu ukhona ezulwini, futhi akajahi ukumemezela imisebenzi Yakhe. Kunalokho, uhlala ecashile enyameni Yakhe. Ngaphandle kukaKristu, labo abazibiza ngokungelona iqiniso ngoKristu abanakho lokho anakho Yena. Uma eqhathaniswa nesimo soKristu bamanga abazidlayo nabaziphakamisa, kuyacaca ukuthi unhloboni yenyama uKristu. Ukukhula kwezinga lamanga abayiwo, kwenza laba oKristu bamanga baziveze, kanti futhi kulapho beba namandla okwenza izimpawu nezimangaliso ukuze bakhohlise abantu. OKristu bamanga abanaso isimo sikaNkulunkulu; uKristu akangcoliswa nawokuncane nje okungokoKristu bamanga. UNkulunkulu uba yinyama kuphela ukuze aphelelise umsebenzi wenyama, hhayi ngoba efuna ukuthi abantu bambone. Kunalokho, wenza umsebenzi Wakhe ukuthi kube yiwo oqinisekisa ubuyena, avumele lokhu akuvezayo ukuthi kufakazele ingqikithi Yakhe. Ingqikithi yakhe inesisekelo; ubuyena abubanjiwe yisandla Sakhe; kodwa bubonakaliswa umsebenzi Wakhe nengqikithi Yakhe. Yize enengqikithi kaNkulunkulu uqobo Lwakhe futhi ekwazi ukwenza umsebenzi kaNkulunkulu uqobo, nalapho useyinyama akafani noMoya. Akayena uNkulunkulu onesimo sikaMoya; unguNkulunkulu onomzimba wenyama. Ngalokho-ke, noma engajwayeleka kanjani noma engaba buthaka kanjani, noma ngabe uyifuna kanjani intando kaNkulunkulu uBaba, ubunkulunkulu Bakhe bungebuphikwe. Esimweni sobuntu uNkulunkulu ukhona hhayi kuphela njengomuntu ojwayelekile nobuthaka bakhe; kukhona nokungaphezu okungubuhle nobunkulunkulu Bakhe obungeqondwe, kanjalo nayo yonke imisebenzi Yakhe esenyameni. Ngalokho-ke, empeleni kokubili ubuntu nobunkulunkulu bukuKristu. Lokhu akulona ize noma akukho ngaphezu kwamandla emvelo. Uze emhlabeni ephokophelele into eyodwa ukwenza umsebenzi Wakhe; kubalulekile ukuthi ube nesimo sobuntu obujwayelekile ukuze wenze umsebenzi emhlabeni; ngale kwalokho, noma ngabe makhulu kangakanani amandla obunkulunkulu Bakhe, umsebenzi wakho wokuqala angeke ube namsebenzi. Yize isimo Sakhe sobuntu sibalulekile, asiyona ingqikithi yakhe. Ingqikithi Yakhe ubunkulunkulu; ngakho-ke, uma nje eqala ukwenza inkonzo Yakhe emhlabeni kulapho eqala khona ukuveza ubuyena bobunkulunkulu Bakhe. Isimo Sakhe sobuntu senzelwe ukusekela impilo ejwayelekile yenyama Yakhe ukuze ubunkulunkulu Bakhe buzokwenza umsebenzi Wakhe ngokujwayelekile enyameni; ubunkulunkulu obuqondisa wonke umsebenzi Wakhe. Uma ewuqeda umsebenzi Wakhe, uzobe esephelelise inkonzo Yakhe. Umuntu okumele akwazi umsebenzi Wakhe ophelelisiwe, futhi umsebenzi Wakhe ozokwenza ukuthi abantu bamazi. Ngenkathi enza umsebenzi Wakhe, kulapho eveza khona ubunkulunkulu Bakhe, okuyisimo esingagcoliswa isimo sobuntu, noma ubuyena obungcoliswe imicabango nendlela yokuziphatha yomuntu. Uma sifika isikhathi sokuthi inkonzo Yakhe yonke ipheleliswe, uzobe esephelelise waphinde waveza ngokuphelele isimo okumele asiveze. Umsebenzi Wakhe awuyalelwa ngumuntu; ukuveza isimo Sakhe nakho ukwenza ngokukhululeka, akulawulwa yingqondo noma kucatshangwe imicabango, kodwa kuvezwa ngokwendalo. Lokhu angeke kutholwe yinoma ubani. Noma ngabe izimo ezimuhaqile zinzima noma izimo zingavumi, uyakwazi ukuveza isimo Sakhe ngesikhathi esifanele. Lowo onguKristu uveza ubuKristu, kanti labo abangasikho abanaso isimo sikaKristu. Ngalokho-ke, noma bonke bemphikisa noma benemibono Ngaye, akekho ongaphikisa ngokombono wabantu ukuthi isimo esivezwa nguKristu singesikaNkulunkulu. Bonke laba abalandela uKristu ngenhliziyo eneqiniso noma abafuna uNkulunkulu ngenhloso bazovuma ukuthi unguKristu ngenxa yokuvezwa yisimo sobunkulunkulu Bakhe. Angeke bamphike uKristu ngenxa yanoma ikuphi okunye Kwakhe okungahambisani nokucatshangwa umuntu. Yize umuntu enobulima, bonke bayazi ukuthi iyini intando yomuntu nokuthi yikuphi okuvela kuNkulunkulu. Kungukuthi nje abantu abaningi baphikisa ngabomu uKristu ngenxa yezinhloso zabo. Uma kungengenxa yalokhu, akekho umuntu ongaba nesizathu sokuphika ubukhona bukaKristu, ngoba ubunkulunkulu obuvezwa nguKristu bukhona ngempela, futhi umsebenzi Wakhe ungabonwa ngamehlo enyama.
Umsebenzi nokuvezwa uKristu kuveza ingqikithi Bakhe. Uyakwazi ukuqeda ngenhliziyo eneqiniso konke lokhu athenjwe ngakho. Uyakwazi ukudumisa uNkulunkulu osezulwini ngenhliziyo eneqiniso, futhi ngenhliziyo eneqiniso afune intando kaNkulunkulu uBaba. Konke lokhu kuvezwa ingqikithi Yakhe. Kanjalo nokwembuleka kwendalo kuvezwa ingqikithi Yakhe; isizathu sokuthi ukwembuleka Kwakhe kwendalo kubizwe kanjena ukuthi lokhu akuvezayo akukhona okokufanekisa, noma umphumela wokufundiswa umuntu, noma umphumela weminyaka eminingi elungiswa ngumuntu. Akazange akufunde noma azihlobise ngakho; kunalokho, kuyinto engaphathi Kuye. Abantu bangawuphika umsebenzi Wakhe, lokhu akuvezayo, isimo Sakhe sobuntu, kanye nayo yonke impilo Yakhe yesimo sobuntu obujwayelekile, kodwa akekho ongaphika ukuthi ukhonza uNkulunkulu osezulwini ngenhliziyo eneqiniso; akekho ongaphika ukuthi uzile ukuzofeza intando kaBaba wasezulwini, akekho futhi ongaphika ubuqotho afuna ngabo uNkulunkulu uBaba. Yize isithombe Sakhe singazithokozisi izinzwa, inkulumo Yakhe ingenawo umoya ongaphezu kokuvamile, nomsebenzi Wakhe unganyakazisi umhlaba noma unyakazise izulu njengoba umuntu ecabanga, ngempela unguKristu, ofeza intando kaBaba osezulwini ngenhliziyo eneqiniso, othobela ngokugcwele uBaba osezulwini, futhi othoba kuze kube sekufeni. Lokhu kungenxa yokuthi ingqikithi Yakhe yingqikithi kaKristu. Kunzima ukuthi abantu balikholwe leli qiniso kodwa lona likhona impela. Uma inkonzo kaKristu isigcwalisiwe ngokupheleleyo, abantu bazokwazi ukubona emsebenzini Wakhe ukuthi isimo Sakhe nobuyena bumele isimo nobuyena bukaNkulunkulu ezulwini. Ngaleso sikhathi, ukusongwa komsebenzi Wakhe kuzoqinisekisa ukuthi ngempela uyinyama Izwi eliba yiyo, futhi engafani nenyama negazi lomuntu.
kwesithi “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni
Uzikhandla ngokukhulu ukucophelela ngenxa yethu, aqwashe futhi angafuni ukudla ngenxa yethu, akhale ngenxa yethu, alile ngenxa yethu, agule ngenxa yethu, ahlazwe ngenxa yekusasa nensindiso yethu, futhi inhliziyo Yakhe iyopha ikhale izinyembezi ngenxa yokuba ndikindiki kwethu nokuhlubuka. Ubuntu obunjalo nezinto Zakhe kungaphezu komuntu ojwayelekile, akekho umuntu okhohlakele ongaba nakho. Unokubekezela okungekho muntu omunye onakho, futhi asikho isidalwa esinothando analo. Akekho omunye ngaphandle Kwakhe ongazi imicabango yethu, noma aqonde indawo nesiqu sayo ngaleyo ndlela, noma ahlulele ukuhlubuka nokukhohlakala kwesintu, noma ekhuluma nathi futhi esebenze phakathi kwethu ngenxa kaNkulunkulu wamazulu. Akekho ngaphandle Kwakhe ongaba negunya, ukuhlakanipha, nesithunzi sikaNkulunkulu; isimo sikaNkulunkulu nalokho anakho nayikho ukuqhakambisa ngokuphelele. Akekho ngaphandle Kwakhe ongasibonisa indlela nokukhanya. Akekho ngaphandle Kwakhe ongembula izimfihlakalo uNkulunkulu angakaze azambule kusukela ekudalweni kuze kube manje. Akekho ngaphandle Kwakhe ongasisindisa ekugqilazweni uSathane nasesimweni sethu esikhohlakele. Umelela uNkulunkulu, embule izwi lenhliziyo kaNkulunkulu, nezikhuthazo zikaNkulunkulu, namazwi esahlulelo sikaNkulunkulu kuso sonke isintu. Uqale inkathi entsha, waletha amazulu amasha nomhlaba omusha, umsebenzi omusha, wasilethela ithemba, waqeda ukuphila esididekile kukho, wasivumela ukuba siyibambe ngokugcwele indlela eya ensindisweni. Usinqobile, wazuza nezinhliziyo zethu. Kusukela ngaleso sikhathi kuqhubeke, izingqondo zethu ziqaphile, futhi umoya wethu uvuselelwe: Lo muntu ojwayelekile, ongabalulekile, ophila phakathi kwethu futhi ebesilokhu simphika—akayona yini iNkosi uJesu, ehlale isemicabangweni yethu, esiyilangazelela ubusuku nemini? Nguye! Nguye ngempela! UnguNkulunkulu wethu! Uyindlela, neqiniso nokuphila!
kwesithi “Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni” encwadini ethi Izwi Livela Lisenyameni
Kungakhathaleki ukuthi uNkulunkulu osenyameni ube khona ngayiphi inkathi noma kuyiphi indawo, izimiso zomsebenzi Wakhe esenyameni aziguquki. Akakwazi ukuba senyameni bese ephuma enyameni ukuze asebenze; ngaphezu kwalokho, akakwazi ukuba yinyama kodwa angasebenzi ebuntwini obuvamile benyama. Ngale kwalokho, ukubaluleka kokuba senyameni kukaNkulunkulu bekungancibilika kube yize, neZwi elibe yinyama belingeke lisho lutho nhlobo. Ngaphezu kwalokho, nguBaba osezulwini (uMoya) kuphela owazi ukuba senyameni kukaNkulunkulu futhi akukho okunye, ngisho nenyama uqobo noma izithunywa zasezulwini. Kanjalo umsebenzi kaNkulunkulu esenyameni ujwayeleke kakhulu futhi ukwazi kangcono nokubonisa ukuthi ngempela uLizwi uba yinyama; inyama isho umuntu ovamile futhi ojwayelekile.
kwesithi “Imfihlakalo Yokuba Senyameni (1)” encwadini ethi Izwi Livela Lisenyameni
Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osesimweni somuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Kuphetheni okuvezwa nguMoya? Kwesinye isikhathi uNkulunkulu wokoqobo usebenza ebuntwini, futhi kwesinye isikhathi ebunkulunkulwini—kodwa kukho konke, kuzo zombili lezi zimo uMoya iwona oqondisayo. … UNkulunkulu wokoqobo uqobo okokhulunywa Ngaye namuhla usebenza ebuntwini kanye nasebunkulunkulwini kokubili. Ngokubukeka kukaNkulunkulu wokoqobo, umsebenzi Wakhe wobuntu ojwayelekile kanye nomsebenzi Wakhe ophelele wobunkulunkulu uyafezeka. Ubuntu nobunkulunkulu Bakhe buhlangene ndawonye, futhi umsebenzi wakho kokubili [a]ufezeka ngamazwi; noma ngabe kusebuntwini noma ebunkulunkulwini, ukhuluma amazwi. Lapho uNkulunkulu esebenza esintwini, ukhuluma ulimi lwesintu, ukuze abantu baxhumane futhi baqonde. Amazwi Akhe akhulunywa ngokucacile, futhi alula ukuwaqonda, ngale ndlela yokuthi angahlinzekwa abantu bonke; kungakhathaleki noma laba bantu banolwazi noma bafunde kancane, bonke bangawathola amazwi kaNkulunkulu. Umsebenzi kaNkulunkulu ebunkulunkulwini nawo wenziwa ngamazwi, kodwa ugcwele ukuhlinzeka, ugcwele ukuphila, awungcolisiwe imiqondo yobuntu, awufaki ukukhetha kobuntu, futhi awunayo imikhawulo yobuntu, ungaphandle kwemingcele yobuntu obujwayelekile; wona, futhi, wenziwa enyameni, kodwa ungukuvezwa kukaMoya ngqo. … Ukubonakala kukaNkulunkulu enyameni kusho ukuthi wonke umsebenzi namazwi kaMoya kaNkulunkulu kwenziwa ngobuntu Bakhe obujwayelekile, nangobuntu Bakhe enyameni. Ngamanye amazwi, uMoya kaNkulunkulu ukuqondisa kokubili, umsebenzi Wakhe wobuntu bese futhi wenza nomsebenzi wobunkulunkulu enyameni, futhi kuNkulunkulu osesimweni somuntu ungakwazi ukukubona kokubili, umsebenzi kaNkululunkulu ebuntwini kanye nomsebenzi ophelele wobunkulunkulu; lokhu ngukubaluleka kwangempela kokubonakala kukaNkulunkulu wokoqobo. Uma ungakubona lokhu ngokucacile, uyokwazi ukuhlanganisa izingxenye ezehlukene zikaNkulunkulu, futhi uyoyeka ukubeka ukubaluleka okukhulu kakhulu emsebenzini Wakhe ebunkulunkulwini, kanye nokunganaki umsebenzi Wakhe ebuntwini, futhi angeke wenze ngokwedlulele, noma uthathe izindlela eziphambukayo. Kukho konke, incazelo kaNkulunkulu wokoqobo ukuthi umsebenzi wobuntu Bakhe kanye nowobunkulunkulu Bakhe, njengalokhu uqondiswa uMoya, uvezwa enyameni Yakhe, ukuze abantu babone ukuthi ucacile futhi uyaphila, ungowokoqobo, futhi ungowangempela.
kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni
Imibhalo Yaphansi:
a. Umsuka wencwadi ufundeka kanje “kokubili ku.”
umthombo: IBandla likaNkulunkulu uSomandla
Awekho amazwana:
Thumela amazwana